Tuesday, October 27, 2020

EAST BURMA COLLECTION ~ University of Oregon Museum of Natural and Cultural History in Eugene, Oregon


EAST BURMA COLLECTION

University of Oregon Museum of Natural and Cultural History in Eugene, Oregon 

Click on this link:
https://mnch.uoregon.edu/collections-galleries/east-burma-collection



The Chin Hills of southwestern Myanmar border India to the north and west and Bangladesh to the south. With altitudes of 5,000 to 8,000 feet, the region is rugged and remote. The Chin people are speakers of a Tibeto-Burman language. Their ancestors probably moved into the region from Southern China, though the timing and details are not clear. In the late 1880s, the British arrived in the Chin Hills and established a fort at Hakha. British colonial rule lasted until Burmese independence in 1948. The Chin are predominantly Christian as a result of late 19th and early 20th century missionary activities by the American Baptist Mission.


The objects and photographs shown here were donated to the museum by the family of Dr. Erik Hjalmar East. Born in Sweden in 1866, East joined his brother in Kansas City in 1885. After relocating to Portland, Oregon, he decided to become a Baptist missionary. He attended the Southern Baptist Theological Seminary in Louisville, Kentucky, then the University of Kentucky Medical School. Upon earning his MD in 1901, he became the first medical missionary at Fort Hakha.


In 1908, ill health forced East’s wife Emily and their three sons, born in Burma, to return to the U.S. In late 1910, heart problems led East himself to leave Burma for good, and he became a successful physician in Portland, Oregon. He died in 1939.


Dr. East, who published numerous medical journal articles on the causes of and cure for goiter, treated thousands of Chin patients over the years. The Baptists prohibited important Chin cultural practices, making their missionary efforts less well received, but Dr. East and his wife introduced Western-style education, contributing to literacy and helping to improve health and hygiene. The pair also designed and helped to build a twenty-bed hospital facility at Fort Hakha.


The items shown here are a sample from this important collection. They chronicle a time of profound cultural change at the turn of the twentieth century, when modern Myanmar was just beginning to westernize.


Research by Malinda Stafford Blustain with contributions by Alison Carter. Object photography by Steve Wilkinson. Images © UO Museum of Natural and Cultural History.

Saturday, July 1, 2017

Dr. Erik Hjalmar East biography posted at Temple Baptist Church (Portland, Oregon) website as of 7/1/2017

Posted 7/1/2017


Dr East - Temple History - Temple Baptist Church

Dr. Erik Hjalmar East

Erik Hjalmar Österholm was born on February 2, 1866 in Vikbolandet, Styrestad Parrish, Östergötland, Sweden. This is near Norrköping.  The original family name was Österholm. In English Öster means "One from the East", and holm is "island" or "peninsula."

When his father joined the Swedish army, the family name was shortened to Öster, When Hjalmar's older brother, Fred, immigrated to the United States in 1882 and applied for citizenship, he changed his last name to East, Hjalmar did the same when he came to the United States.

After being educated in the parish's public schools, at age 14, Hjalmar left home and learned the blacksmith trade. Three years later, he worked on sailing ships as a fireman and oilier. Later, back on land, he found a job in a blacksmith shop. During this time, he corresponded with Fred, who asked him to come to the United States. After arriving in Philadelphia in April, 1885, Hjalmar traveled by train to Kansas City, where he found a job in the blacksmith shop of Fred's employer, Union Pacific Railroad.


Fred was "under the influence of the Holy Spirit and surrendered and accepted Jesus as his Savior. This led to my conversion!" In November, 1885, Hjalmar was converted in Armstrong, Kansas, and baptized in January, 1886, in Kansas City, Missouri, by C. A. Sandvall, wrote Hjalmar in Burma Manuscript.


Hjalmar worked in Kansas City for four years before years before moving in July, 1889, to Portland, where he was a blacksmith for five years with the Oregon Railway & Navigation Company railroad shop.

 

While in Portland, he attended what is now Temple Baptist Church. The church records indicate in 1892, he was the church's Sunday School secretary.

In fall 1895, Hjalmar asked his shop foreman for a letter of recommendation to attend seminary. He asked his foreman if his life has been such that he could recommend him for preparation to Christian work? The foreman replied, "...If any man is worthy, you certainly are." He wrote a wonderful, supportive letter.

Following his quest to serve Christ, Eric entered Swedish Baptist Theological Seminary at Morgan Park Academy, in 1895, in Chicago, Illinois. It was the preparatory school for Chicago University.  He also attended Moody Bible Institute for one year. Hjalmar is listed in the class of 1886, in the book "Seventy Five Years--Bethel Theological Seminary."

He then entered Southern Baptist Theological Seminary in Louisville, Kentucky. After graduating from the seminary and being ordained in Kansas City, he attended the Kentucky School of Medicine in 1898, then the Kentucky University School of Medicine in 1899, 1900, and 1901, graduating with a Doctor of Medicine degree in 1901. East family records say he was president of his class. He fulfilled his internship at Skin and Cancer Hospital in New York City.

In early 1901, he was appointed as a medical missionary in Haka, Chin Hills, Burma. The appointment was by the Northern Baptist Missionary Union, later to become the American Baptist Missionary Union, today the Board of International Ministries of the American Baptist Church.

During the summer of 1901, Hjalmar traveled among Baptist churches to, in his words, "stimulate the missionary spirit among them."  During the fall and winter of 1901, he did postgraduate work in Chicago, at Chicago Polyclinic and also in New York City.

On December 11, 1901, he departed Boston on a ship and it arrived a short time later in Liverpool, England. Then, after a ship change, he arrived January 26, 1902, in Rangoon, India, He waited there and did missionary and medical work for the Baptist in India until his medical supplies came, he repacked and sent them ahead of him.

He arrived in Haka on March 21, 1902, and immediately began his evangelical Christian work and tending to the Chin people's medical needs.

But, Hjalmar's initial missionary and medical efforts were impacted by ill health, In early April, 1902, he had an acute case of appendicitis. On June 3, 1902, just 75 days after arriving, he left Haka on a stretcher with weeping villagers following him. He left Rangoon on June 24, 1902, and arrived in New York City on August 7, 1902. Five days later his appendix was removed. He recuperated quickly, but the next month he contracted malaria. While still recovering from his health problems, The Baptist Mission gave Hjalmar permission to visit churches in Missouri to raise money to build a small hospital in Haka. His fund-raising was successful. In addition to a hospital, a missionary home was also built.

Another success came while he was in the United States. Hjalmar was introduced to Emily Johanson Johnson in Chicago. She was born January 28, 1877 in Sundsvall, Sweden and raised in Moline, Illinois. Emily was working at Marshal Field and Company department store when they met. Hjalmar was taking a course at Chicago Polyclinic Hospital. They married on August 5, 1903 at Chicago's First Swedish Baptist Church, of which she was a member and church organist.

The History of the American Baptist Chin Mission, said Hjalmar "realized that only with a wife beside him to help could he make the full impact that was needed to turn Chins of both (genders) to Christ. He had made a fine choice, and Emily East certainly became a missionary in her own right, especially in working with women and children."  They were a wonderful team. The fact they both learned and spoke the Haka Chin language helped them rend to needs of the Chin people.

The newlyweds sailed from New York City on September 23, 1903, for Burma by way of England, according to the History of the American Baptist Chin Mission. The arrived in Haka on December 28, 1903.

In those days, it took six weeks for Hjalmar and his new bride to travel to their Chin Hills home. The trip, included riding ponies on mountainsides, which was especially challenging for Emily as she was expecting their first son, Allan.

During their time in Burma, three of their six children were born all delivered by Hjalmar. Sons, Allan Wallace, Paul Warren and Kenneth Hjalmar were the first Americans born in the Chin Hills. May 20, 1904, was the birth date of Allan, the first born.

Health problems plagued the Easts: In late 1908, Emily and sons were forced to return to the United States as Hjalmar diagnosed her with incipient appendicitis. Mother and the East boys arrived in New York City on December 21, 1908. They continued to Emily's parents' home in Chicago. Later, she had a successful surgery.

In September 1910, Hjalmar was stricken with heart troubles. As a consequence, he said goodbye to Haka forever. He departed Rangoon on December 10, 1910. On January 27, 1911, his ship arrived in New York City, where Emily greeted him at the dock. They traveled on to Chicago, where the family was united. Alan was age six, Paul was four, and Kenneth two.

As Hjalmar's health improved, he felt he could return to Burma. In April, 1912, he wrote the mission offices: "In May I plan to go to Oregon with a view of locating there until I shall be able to resume my beloved work in Haka. Our hearts are mostly there and the good news from the Hills makes us feel that our lives out there were not in vain; ever district we visited is giving forth harvest. Praise the Lord!"

However, returning to the high altitudes of the Chin Hills and the risk of malaria infection finally convinced Hjalmar he could not return to Haka.

In total, Hjalmar served more than nine years in Haka and Emily almost five. Their time in Burma was eventful. He baptized the first Northern Chin believers in Christ and established the first Baptist church among them, according to the History of the American Baptist Chin Mission. He also helped establish the first Christian organization, The Chin Baptist Association. They gave their love to the Chin people and the Chin's returned the love.

In 1912, the family moved to Portland. Daughters Eleanor Charlotte, Marjorie Emily and Elizabeth Eva were all born there. As with their brothers, all were delivered by their father. When the East family returned to Portland they reunited with Temple Baptist Church and Hjalmar had a successful medical practice in Portland. Hjalmar died in1939 and Emily in 1943. Both are buried in Portland.




The original account of Dr. East on this page was from the book "Seventy Five Years--Bethel Theological Seminary."  In 2003, East family members revised the account, using as sources, "History of the American Baptist Chin Mission:" by Rev. Robert G. Johnson; "Burma Manuscript" by Rev. E. H. East, M.D.; and a brief biography, written by Emily East for her children.  The original account is incorporated into the revised account with permission of Tim Marsh, one of Dr. East's grandchildren. 




The following is text copied from a website of Burma history.

Rev. Carson and his wife started their mission works among the Asho-Chins in 1888.  They chose Thayetmyo for their mission station. But, they moved their mission station to Hakha, Chin State, in 1899. The British administrators already were there for 10 years. Unfortunately, the British administration and jurisdiction were exercised only among the Chins in the Northern part of Chin State of the Union of Burma (Myanmar). The British empire was not extended into the Southern part of Chinland in those days. They called it "unexplored or unadministrative area". The Carson's dedicated themselves for education, evangelism, literature, agriculture, and other kinds of development programs. The Karen teachers and evangelists helped them in their programs. Dr. Tilbe, a friend of Arthur Carson, reinforced their efforts to establish their new mission field in 1900-1901. They were joined by a medical doctor, Dr. East and his wife in 1904. Dr. East was not only a physician, but also a real evangelist. Rev. Carson died in 1908 just after he finished creating a written language for the Chins in the Roman alphabet system. He was buried in Hakha.

There are three major places within the Union of Burma today, the Asho-Chins, the Arakan Chins (now Rakhaing Chins) and the Hill-Chins of where Dr. East and family served.

Note: A century of Chin Christianity is just a reminder that all of us need to know "How lovely are the messengers that preach us the Gospel of Peace."

Copied from http://www.burmalibrary.org/reg.burma/archives/199903/msg00258.html  a website about the history of the American Baptist Missionaries to Northern Chins - written by Rev. Dr. Chum Awi.

The Karen people of north west Thailand are one of several hill tribe ethnic groups which also include the Hmong and Lisu tribes. The Karen number some 400 000, and there are 5-6 million Karen living over the border in Myanmar (Burma).  The history of the Karen in Thailand can be traced back to the 12th century.

To visit the Karen teachers website click on the link.

"If I rise on the wings of the dawn,
if I settle on the far side of the sea,
even there you hand will guide me,
your right hand will hold me fast."

Psalm 139:9,10
.............
PHOTO INFO
--Dr. East in younger years.  Taken from the book- "Seventy-Five Year History of Columbia Conference." Pg. 15
--An older Dr. East shown in photo received from his family.



Sunday, June 5, 2016

Two photos taken in different years in the same country, but different country names (Burma and Myanmar)



Two photos from the same country, but different country names and taken in different years. 

……………… 

--Black & white photo in Burma 

East-Burma BX_1_12-1346 

From East family Burma collection at the UO Museum of Natural & Cultural History in Eugene. 

This is a scan of a glass slide. 

………….. 

--Color photo in Myanmar 

 IMG_1588 httpphotos1.blogger.com x blogger 6707 377 1600 863430 IMG_1588 – Copy 

Source: 



 The posting on Dec. 13, 2008, headlined “Hakha – Capital of Chin State, Myanmar” includes:

Hakha, the capital of Chin State, is situated in the Northern Chin State. It is situated over the mountains, at 6,200 feet above sea level. As Chin State is quite hilly, Hakha is built on the slope of a large mountain, in U shape. 

Most of the population is Chin with a few Burmese. Most are Christians. Daily language of communication is Chin although Myanmar (Burmese) remains the official language. 

As the city is located on the side of a mountain, the scenery is very beautiful. In the rainy season and in winter, clouds cover most of the lower parts of the city, so the city looks like it is built on the clouds. It is quite cold during the winter months. So be careful to carry a lot of warm clothes if you intend to travel to Hakha during winter. 

The best time to visit Hakha is in summer, when the weather is warm and dry. 

To travel to Hakha, you can either take a bus from Mandalay directly or first go to Kalay and then take a bus from there. The bus from Mandalay leaves everyday, except Sunday, but it takes about 24 hours to Hakha. The bus is quite cramp and small, and packs a lot of things under the seats as well as over the roof. I think bus from Kalay, via Phalam, to Hakha is a better path, as it is more exciting and the scenery is a lot more beautiful. 

..............................

In the early 1900s, the Rev. E. H. East, M.D., and his wife, Emily East, were Baptist medical missionaries in the Chin Hills of Burma. In this photo (below), Tim Marsh, one of their grandchildren, points to the same house (in Hakha in the Chin Hills of Burma) in two photos. The sepia photo (printed from a glass negative (not a slide) is from the 1900s. The color photo is from about 2008. 



Sunday, January 5, 2014

E. H. East bio from Temple Baptist Church, Portland, website 2009




Using Internet archive "Wayback Machine" (URL link below) 
and this URL from Temple Baptist Church in Portland, Ore. 
resulted in the page/text you see at this site. The google drive 
document (URL link below) is a PDF of the same. 




Also see same at these URL links:




Also:





 
Dr East
Dr. Erik Hjalmar East
    Erik Hjalmar Österholm was born on February 2, 1866 in Vikbolandet, Styrestad Parrish, Östergötland, Sweden.  This is near Dr. East in younger years.  Taken from the book- "Seventy-Five Year History of Columbia Conference." Pg. 15Norrköping.  The original family name was Österholm.  In English Öster means "One from the East", and holm is "island" or "peninsula."
   
When his father joined the Swedish army, the family name was shortened to Öster,  When Hjalmar's older brother, Fred, immigrated to the United States in 1882 and applied for citizenship, he changed his last name to East,  Hjalmar did the same when he came to the United States.
   
After being educated in the parish's public schools, at age 14, Hjalmar left home and learned the blacksmith trade.  Three years later, he worked on sailing ships as a fireman and oilier.  Later, back on land, he found a job in a blacksmith shop.  During this time, he corresponded with Fred, who asked him to come to the United States.  After arriving in Philadelphia in April, 1885, Hjalmar traveled by train to Kansas City, where he found a job in the blacksmith shop of Fred's employer, Union Pacific Railroad.
   
Fred was "under the influence of the Holy Spirit and surrendered and accepted Jesus as his Savior.  This led to my conversion!"  In November, 1885, Hjalmar was converted in Armstrong, Kansas, and baptized in January, 1886, in Kansas City, Missouri, by C. A. Sandvall, wrote Hjalmar in Burma Manuscript.
   
Hjalmar worked in Kansas City for four years before years before moving in July, 1889, to Portland, where he was a blacksmith for five years with the Oregon Railway & Navigation Company railroad shop.
    While in Portland, he attended what is now Temple Baptist Church.  The church records indicate in 1892, he was the church's Sunday School secretary.
    In fall 1895, Hjalmar asked his shop foreman for a letter of recommendation to attend seminary.  He asked his foreman if his life has been such that he could recommend him for preparation to Christian work?  The foreman replied, "...If any man is worthy, you certainly are."  He wrote a wonderful, supportive letter.
    Following his quest to serve Christ, Eric entered Swedish Baptist Theological Seminary at Morgan Park Academy, in 1895, in Chicago, Illinois.  It was the preparatory school for Chicago University.  He also attended Moody Bible Institute for one year.  Hjalmar is listed in the class of 1886, in the book "Seventy Five Years--Bethel Theological Seminary."
    He then entered Southern Baptist Theological Seminary in Louisville, Kentucky.  After graduating from the seminary and being ordained in Kansas City,  he attended the Kentucky School of Medicine in 1898, then the Kentucky University School of Medicine in 1899, 1900, and 1901, graduating with a Doctor of Medicine degree in 1901.  East family records say he was president of his class.  He fulfilled his internship at Skin and Cancer Hospital in New York City.
    In early 1901, he was appointed as a medical missionary in Haka, Chin Hills, Burma.  The appointment was by the Northern Baptist Missionary Union, later to become the American Baptist Missionary Union, today the Board of International Ministries of the American Baptist Church.
    During the summer of 1901, Hjalmar traveled among Baptist churches to, in his words, "stimulate the missionary spirit among them."  During the fall and winter of 1901, he did postgraduate work in Chicago, at Chicago Polyclinic and also in New York City.
    On December 11, 1901, he departed Boston on a ship and it arrived a short time later in Liverpool, England.  Then, after a ship change, he arrived January 26, 1902, in Rangoon, India,  He waited there and did missionary and medical work for the Baptist in India until his medical supplies came, he repacked and sent them ahead of him.
    He arrived in Haka on March 21, 1902, and immediately began his evangelical Christian work and tending to the Chin people's medical needs.
    But, Hjalmar's initial missionary and medical efforts were impacted by ill health,  In early April, 1902, he had an acute case of appendicitis.  On June 3, 1902, just 75 days after arriving, he left Haka on a stretcher with weeping villagers following him.  He left Rangoon on June 24, 1902, and arrived in New York City on August 7, 1902.  Five days later his appendix was removed.  He recuperated quickly, but the next month he contracted malaria.  While still recovering from his health problems, The Baptist Mission gave Hjalmar permission to visit churches in Missouri to raise money to build a small hospital in Haka.  His fund-raising was successful.  In addition to a hospital, a missionary home was also built.
    Another success came while he was in the United States.  Hjalmar was introduced to Emily Johanson Johnson in Chicago.  She was born January 28, 1877 in Sundsvall, Sweden and raised in Moline, Illinois.  Emily was working at Marshal Field and Company department store  when they met.  Hjalmar was taking a course at Chicago Polyclinic Hospital.  They married on August 5, 1903 at Chicago's First Swedish Baptist Church, of which she was a member and church organist.
    The History of the American Baptist Chin Mission, said Hjalmar "realized that only with a wife beside him to help could he make the full impact that was needed to turn Chins of both (genders) to Christ.   He had made a fine choice, and Emily East certainly became a missionary in her own right, especially in working with women and children."  They were a wonderful team.  The fact they both learned and spoke the Haka Chin language helped them rend to needs of the Chin people.
    The newlyweds sailed from New York City on September 23, 1903, for Burma by way of England, according to the History of the American Baptist Chin Mission.  The arrived in Haka on December 28, 1903.
    In those days, it took six weeks for Hjalmar and  his new bride to travel to their Chin Hills home.  The trip, included riding ponies on mountainsides, which was especially challenging for Emily as she was expecting their first son, Allan.
    During their time in Burma, three of their six children were born all delivered by Hjalmar.  Sons, Allan Wallace, Paul Warren and KennethAn older Dr. East shown in photo received from his family. Hjalmar were the first Americans born in the Chin Hills.  Allan being the first was born on May 20, 1904.
    Health problems plagued the East's:  In late 1908, Emily and sons were forced to return to the United States as Hjalmar diagnosed her with incipient appendicitis.  Mother and the East boys arrived in New York City on December 21, 1908.  They continued to Emily's parents' home in Chicago.  Later, she had a successful surgery.
    In September 1910, Hjalmar was stricken with heart troubles.  As a consequence, he said goodbye to Haka forever.  He departed Rangoon on December 10, 1910.  On January 27, 1911, his ship arrived in New York City, where Emily greeted him at the dock.  They traveled on to Chicago, where the family was united.  Alan was age six, Paul was four, and Kenneth two.
    As Hjalmar's health improved, he felt he could return to Burma.  In April, 1912, he wrote the mission offices: "In May I plan to go to Oregon with a view of locating there until I shall be able to resume my beloved work in Haka.  Our hearts are mostly there and the good news from the Hills makes us feel that our lives out there were not in vain; ever district we visited is giving forth harvest.  Praise the Lord!"
    However, returning to the high altitudes of the Chin Hills and the risk of malaria infection finally convinced Hjalmar he could not return to Haka.
    In total, Hjalmar served more than nine years in Haka and Emily almost five.  Their time in Burma was eventful.  He baptized the first Northern Chin believers in Christ and established the first Baptist church among them, according to the History of the American Baptist Chin Mission.  He also helped establish the first Christian organization, The Chin Baptist Association.  They gave their love to the Chin people and the Chin's returned the love.
    In 1912, the family moved to Portland.  Daughters Eleanor Charlotte, Marjorie Emily and Elizabeth Eva were all born there,  As with their brothers, all were delivered by their father.  When the East family returned to Portland they reunited with Temple Baptist Church and Hjalmar had a successful medical practice in Portland.  Hjalmar died in1939 and Emily in 1943.  Both are buried in Portland.

    The original account of Dr. East on this page was from the book "Seventy Five Years--Bethel Theological Seminary."  In 2003, East family members revised the account, using as sources, "History of the American Baptist Chin Mission:" by Rev. Robert G. Johnson; "Burma Manuscript" by Rev. E. H. East, M.D.; and a brief biography, written by Emily East for her children.  The original account is incorporated into the revised account with permission of Tim Marsh, one of Dr. East's grandchildren. 

The following is text copied from a website of Burma history.
    Rev. Carson and his wife started their mission works among the Asho-Chins in 1888.  They chose Thayetmyo for their mission station. But, they moved their mission station to Hakha, Chin State, in 1899.  The British administrators already were there for 10 years.  Unfortunately, the British administration and jurisdiction were exercised only among the Chins in the Northern part of Chin State of the Union of Burma (Myanmar).  The British empire was not extended into the Southern part of Chinland in those days.  They called it "unexplored or unadministrative area".  The Carson's dedicated themselves for education, evangelism, literature, agriculture, and other kinds of development programs.  The Karen teachers and evangelists helped them in their programs.  Dr. Tilbe, a friend of Arthur Carson, reinforced their efforts to establish their new mission field in 1900-1901.  They were joined by a medical doctor, Dr. East and his wife in 1904. Dr. East was not only a physician, but also a real evangelist.  Rev. Carson died in 1908 just after he finished creating a written language for the Chins in the Roman alphabet system. He was buried in Hakha.
    There are three major places within the Union of Burma today, the Asho-Chins,  the Arakan Chins (now Rakhaing Chins) and the Hill-Chins of where Dr. East and family served.
    Note: A century of Chin Christianity is just a reminder that all of us need to know "How lovely are the messengers that preach us the Gospel of Peace."
    Copied from http://www.burmalibrary.org/reg.burma/archives/199903/msg00258.html  a website about the history of the American Baptist Missionaries to Northern Chins - written by Rev. Dr. Chum Awi.     The Karen people of north west Thailand are one of several hill tribe ethnic groups which also include the Hmong and Lisu tribes. The Karen number some 400 000, and there are 5-6 million Karen living over the border in Myanmar (Burma).  The history of the Karen in Thailand can be traced back to the 12th century.
    To visit the Karen teachers website click on the link.
    "If I rise on the wings of the dawn,
           if I settle on the far side of the sea,
                   even there you hand will guide me,
                                 your right hand will hold me fast." 
    
                                                                                           Psalm 139:9,10
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Tuesday, December 18, 2012

Photos of some items in the 'The East family historic Chin collection from Myanmar (Burma)' at the University of Oregon Museum of Natural and Cultural History in Eugene, Oregon, US, taken 18 Dec 2012. Questions about the collection? Please contact Pamela Endzweig, Director of Anthropological Collections, (541) 346-5120, endzweig@uoregon.edu. Note: A friend of the museum created and maintains this blog and took and posted the photos here. This site and the photo are not the property of the museum or the university.